Easter, the Coronavirus and ‘Doing Whatever it Takes’

Easter Day 3

“Every single person in the country is affected by this” I was told and so we are. Who would have thought that our lives could be so dramatically transformed by a disease that nobody had ever heard off until a few months ago? All social gatherings have been banned and people have been encouraged to work from home. Schools have closed and Churches have had to cease all acts of public worship. Prime-ministerial news briefings have spoken about ‘flattening the curve’ to give the NHS the time and space to cope with the rising number of infections and those who are over 70, pregnant women and those with underlying health conditions have been encouraged to go into self-isolation. Social distancing has become the new social responsibility and the nation has been put on a ‘war’ footing. The health crisis has also become an economic crisis with the Chancellor of the Exchequer pumping £330 billion pounds (15% of GDP) into the economy to help businesses pay their rent, salaries and suppliers – the largest ever injection of aid in ‘peace time’ Britain. The Chancellor is clearly committed to ‘doing whatever it takes’ to overcome this crisis and yet the Prime Minister’s frankness has been clear from the start ‘many more families will lose loved ones before their time’. It’s a truly nerve-racking and terrible situation, a situation outside of our experience, and which has brought out both the best and the worst in us. Many people are kindly looking after their neighbours whilst others are sadly and selfishly panic buying in the supermarkets and shops.

If we ever needed a reminder of the imperfection of our world, then surely this is it! For many of us, calamities and disasters usually happen to other people, somewhere on the other side of the world. We are not used to the fact that in a global situation and in a truly global pandemic this one might actually affect us.

And yet for the Christian this all rings strangely true, for the Christian will be aware that in many ways, theologically speaking, we have never lived in a perfect world; for Genesis reminds us that when we think we are ‘masters of all that we survey’ and are in charge of our own destiny perhaps knowing better than even God himself, then something always happens to trip us up and we are destined for a fall. Now God has graciously gifted us with many wonderful qualities and characteristics, such as knowledge, skill and intellect and we are constantly amazed at what human endeavour and intuition can achieve, but fundamentally the heart of the problem is always the same – it’s the problem of the human heart, which wants to do things our own way and keep God out of the picture. This bias to self (which affects us all) the Bible calls sin and spoils our relationships with God, with one another and even with creation. It’s the worst of all social distancing! What we need is a new start and a new hope!

Fortunately, the Christian is aware that despite the fact that many of us may have forgotten God, he doesn’t forget us, for in the person of Jesus, God steps into this broken and fallen world of ours and bears the brunt of our pain and our sin in his own body upon the cross. He’s the one who truly does ‘whatever it takes’! He dies the death that we all deserve precisely so we don’t have to when we put our faith and trust in him – and he does this because he loves us. Christ’s death is awful and frightening, and if he were just an ordinary man then it would be the end of the story, but it’s not – because Christians recognise that Jesus isn’t simply human, he’s divine, he’s the Son of God, God made flesh, God incarnate and his resurrection proves it as witnessed by so many of his day.

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He is therefore as the risen Lord, , a man of the ‘new creation’ (2 Corinthians 5.17 / Revelation 21.1), a man of the new life and  perfectly restored order, which is promised eternally to all who believe. This is the joyful essence of Easter Day and it provides us not just with the courage and strength to meet the challenges of this moment (however dark it may be) but hope for the future, for as the Bible reminds us ‘God so loved the world that he gave his one and only Son that whoever believes in him should not perish but have eternal life’ (John 3.16).

So, yes, despite the difficulties of the present moment, may I take this opportunity for myself and the parishes I represent to wish you all a very happy and joyful Easter.


May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all … this day and always. 2 Corinthians 13.14


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Have You Really Got To Grips With – The Resurrection?

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‘A lot cleverer people than us embrace religion so I can be as dismissive of it as I like but we have to acknowledge that’. Paul Whitehouse.

These were the words that comedian Paul Whitehouse shared with his good friend Bob Mortimer in the BBC Television Series Mortimer & Whitehouse: Gone Fishing (Series 1: Episode 2), where having recovered from heart problems, they each mused about the future and chatted to a local Vicar about death, and their own funerals. Because neither were religious, they captured quite nicely the views and perspective of so many in our largely secular society. In some ways, each wistfully wished that there was more to life than this but couldn’t quite embrace the apparent foolishness of a religion they had no real experience or sensible knowledge of. Their musings echoed the apparent disconnect that exists between believing individuals and the rest of society – a disconnect which is made worse by opinion polls that suggest that Christianity in the UK is in a rapid state of decline. Although there is a decline, it has now been recognised that many of these polls don’t make sufficient distinction between active Christians who attend church regularly, and those ‘non-active’ Christians who are people who simply view themselves as Christian because they happen to live in a ‘Christian country’. If there was a clearer distinction between the former and the latter, then statistics about matters of faith and belief wouldn’t be quite so stark as are sometimes portrayed.

Last month my sister-in-law died, and I attended her funeral not as a clergyman but simply as my brother’s brother. Of course, the whole thing was immensely sad and hugely painful, and seeing my brother (who is still a relatively young man) who I love, without his wife, and his daughters without their mother – greatly hurt. But it didn’t hurt as much as I’m sure it would have done, had I had no hope! As Christians, a very real comfort and consolation can be found in the fact that we believe not just in life and death – but in life, death and resurrection. For as Bishop Tom Wright puts it, we have a sense of saying ‘Good night and see you in the morning’, for Heaven isn’t simply ‘pie in the sky when you die’ – a land of make believe, somewhere over the rainbow. It’s the promise of a new real existence as demonstrated in the person of Jesus himself, whose life, death and resurrection were witnessed by so many; people who saw him, touched him and ate with him. These are events which are not simply made up but recorded by many faithful men and women in the Scriptures and other historical documents, many of whom were prepared to die themselves on the basis of what they had seen and heard. So why are we so blind, ignorant and unwilling to believe their testimony in this modern age?

Bishop Tom Wright (a greatly respected Christian theologian and commentator) explains it like this.

‘The great turning point in human history, the moment when everything changed was when Jesus came out of the tomb on Easter morning. We live in a world which fools itself that the great turning point in history came in Europe and America in the 18th Century, when we had what was called ‘The Enlightenment’ and with our new ideas, and our new science and our new democracies etc we were actually going to solve the problems of the world. If you look back at the last couple of hundred years, you say, ‘Well give me a break! If that’s called solving the problems of the world then we are going to have to think a bit better in the future.’ But actually, that’s because ‘The Enlightenment’ has offered a parody of Christianity. The Enlightenment therefore wants to rubbish the resurrection because if the resurrection happened it means that THAT was the great turning point in history and not Europe in the 18th Century and so the agenda for Christians today … is to go back and re-inhabit the truth that God’s new world was born, not when certain European thinkers had some bright ideas 200 years ago, but when Jesus came out of the tomb on Easter morning, and as we learn to live ‘out’ of that belief, ‘out’ of that event, then that is the way that God’s kingdom is going to come on earth as in heaven.’

If each of us can get a small glimpse of this, and hold it thoughtfully, intelligently and respectfully in our hearts, we can properly celebrate and wish each other a very Happy Easter.


Then go quickly and tell his disciples: “He has risen from the dead and is going ahead of you into Galilee. There you will see him.” Matthew 28.7